Bible - Revision history

WikiSysop: /* Codex Muggeh (ספר מוגה) */

WikiSysop — Thu, 22 Mar 2012 12:48:50 GMT

‎Codex Muggeh (ספר מוגה)

WikiSysop: /* Photographic Reproductions */

WikiSysop — Thu, 22 Mar 2012 12:27:14 GMT

‎Photographic Reproductions

WikiSysop: /* Photographic Reproductions */

WikiSysop — Thu, 22 Mar 2012 12:26:28 GMT

‎Photographic Reproductions

WikiSysop: /* Other Hebrew */

WikiSysop — Sun, 28 Dec 2008 08:58:35 GMT

‎Other Hebrew

WikiSysop at 13:10, 14 December 2008

WikiSysop — Sun, 14 Dec 2008 13:10:18 GMT

WikiSysop at 13:07, 14 December 2008

WikiSysop — Sun, 14 Dec 2008 13:07:22 GMT

WikiSysop: /* Hebrew Text */

WikiSysop — Sun, 14 Dec 2008 10:33:37 GMT

‎Hebrew Text

WikiSysop at 09:54, 14 December 2008

WikiSysop — Sun, 14 Dec 2008 09:54:35 GMT

WikiSysop at 09:22, 26 November 2008

WikiSysop — Wed, 26 Nov 2008 09:22:58 GMT

WikiSysop at 09:22, 26 November 2008

WikiSysop — Wed, 26 Nov 2008 09:22:45 GMT

@@ Line 9: / Line 9: @@
 ==Codex Muggeh (ספר מוגה)==
-i.e., the corrected Codex: Quoted by the Masorites either by its full title () or simply as "Muggeh" ().
+i.e., the corrected Codex: Quoted by the Masorites either by its full title ''Sefer Muggeh'' or simply as ''Muggeh''.
 ==Codex Hilleli (ספר הללי)==

@@ Line 94: / Line 94: @@
 * [http://www.hebrewbooks.org/14084 מקראות גדולות - במדבר]
 * [http://www.hebrewbooks.org/14085 מקראות גדולות - דברים]
-* [http://www.hebrewbooks.org/14264 מקראות גדולות - יהושע]
+* [http://www.hebrewbooks.org/14264 מקראות גדולות - יהושע - שופטים]
 * [http://www.hebrewbooks.org/14258 מקראות גדולות - שמואל]
 * [http://www.hebrewbooks.org/14263 מקראות גדולות - מלכים]

@@ Line 82: / Line 82: @@
 ==Photographic Reproductions==
 * [http://www.hebrewbooks.org/19111 תנ"ך עם באר מים חיים - חיים ב"ר שלמה ממאהלוב]
 * [http://www.hebrewbooks.org/9597 חומש מקראות גדולות בראשית]
 * [http://www.hebrewbooks.org/9596 חומש מקראות גדולות שמות]
 * [http://www.hebrewbooks.org/9754 חומש מקראות גדולות ויקרא]
-* חומש מקראות גדולות במדבר
+* [http://www.hebrewbooks.org/14084 חומש מקראות גדולות במדבר]
 * [http://www.hebrewbooks.org/9617 חומש מקראות גדולות דברים]
 * [http://www.hebrewbooks.org/14020 מקראות גדולות - בראשית]
@@ Line 93: / Line 95: @@
 * [http://www.hebrewbooks.org/14085 מקראות גדולות - דברים]
 * [http://www.hebrewbooks.org/14264 מקראות גדולות - יהושע]
-* מקראות גדולות - שופטים
+* [http://www.hebrewbooks.org/14264 מקראות גדולות - שופטים]
 * [http://www.hebrewbooks.org/14258 מקראות גדולות - שמואל]
 * [http://www.hebrewbooks.org/14263 מקראות גדולות - מלכים]

@@ Line 75: / Line 75: @@
 ==Other Hebrew==
 * [http://he.wikisource.org/w/index.php/תנ%22ך תנ"ך]
 ==Other English==

@@ Line 3: / Line 3: @@
 The Talmud Yerushalmi [[jref-en:Ta'anit 68a|Ta'anit 68a]], perhaps referring to an earlier time, says that while the Temple was still standing, standard codices of the Pentateuch were officially recognized. These were deposited in the court of the Temple and served as models for accuracy. According to the passage quoted, three were known by the following names respectively: ''Sefer Me'on,'' called on account of its reading instead of  [[jref-en:Devarim 33#27|Deuteronomy 33:27]]; ''Sefer Za'aṭuṭe,'' because of its reading  instead of [[jref-en:Shemos 24#5|Exodus 24:5]]; and ''Sefer Hi,'' because of its reading with a ''yod'' in nine passages instead of eleven. The ''Masorites'', too, seem to have consulted standard manuscripts celebrated for their accuracy in the redaction of the text and in the compilation of the ''Masoretic'' glosses.
-It is a tenet of halachic Judaism that the ''Tenach'' (Bible) has been preserved in its entirety from its original writing until today.  Minor variations are mentioned in rabbinic literature, but Jewish law has not found these to imply any differences in meaning or in implication. (This fact has been reinforced by modern scholars who have analyzed the Qumran fragments (see below), indicating that they confirm that the meaning and implication of the text has remained faithful to what we now call the Masoretic Text for more than two thousand years).
+It is a tenet of halachic Judaism that the ''Tenach'' (Bible) has been preserved in its entirety from its original writing until today.  Minor variations are mentioned in rabbinic literature, but Jewish law has not found these to imply any differences in meaning or in implication. (This fact has been reinforced by modern scholars who have analyzed the Qumran fragments, see below, indicating that they confirm that the meaning and implication of the text has remained faithful to what we now call the Masoretic Text for more than two thousand years).
-Though only the Aleppo and Leningrad manuscripts have been preserved, the first nine manuscripts below are referred to as authorities in almost every manuscript of importance:
+The first nine manuscripts described below are referred to as authorities in almost every manuscript of importance.  The Aleppo and Leningrad manuscripts have been preserved until the present time.
 ==Codex Muggeh (ספר מוגה)==

@@ Line 1: / Line 1: @@
-The Talmud [[:jref-en:Ketubot 106a]] states that a standard copy of the Hebrew Bible was kept in the court of the Temple in Jerusalem for the benefit of copyists; there were paid correctors of Biblical books among the officers of the Temple.<ref>This copy is mentioned in the ''Aristeas Letter'' (§ 30; comp. Blau, Studien zum Althebr. Buchwesen, p. 100); in the statements of Philo (preamble to his "Analysis of the Political Constitution of the Jews") and in Josephus (Contra Apion i 8).</ref>
+The Talmud [[jref-en:Ketubot 106a|Ketubot 106a]] states that a standard copy of the Hebrew Bible was kept in the court of the Temple in Jerusalem for the benefit of copyists; there were paid correctors of Biblical books among the officers of the Temple.<ref>This copy is mentioned in the ''Aristeas Letter'' (§ 30; comp. Blau, Studien zum Althebr. Buchwesen, p. 100); in the statements of Philo (preamble to his "Analysis of the Political Constitution of the Jews") and in Josephus (Contra Apion i 8).</ref>
-The Talmud Yerushalmi [[:jref-en:Ta'anit 68a]], perhaps referring to an earlier time, says that while the Temple was still standing, standard codices of the Pentateuch were officially recognized. These were deposited in the court of the Temple and served as models for accuracy. According to the passage quoted, three were known by the following names respectively: ''Sefer Me'on,'' called on account of its reading instead of  [[:jref-en:Devarim 33#27|Deuteronomy 33:27]]; ''Sefer Za'aṭuṭe,'' because of its reading  instead of [[:jref-en:Shemos 24#5|Exodus 24:5]]; and ''Sefer Hi,'' because of its reading with a ''yod'' in nine passages instead of eleven. The ''Masorites'', too, seem to have consulted standard manuscripts celebrated for their accuracy in the redaction of the text and in the compilation of the ''Masoretic'' glosses.
+The Talmud Yerushalmi [[jref-en:Ta'anit 68a|Ta'anit 68a]], perhaps referring to an earlier time, says that while the Temple was still standing, standard codices of the Pentateuch were officially recognized. These were deposited in the court of the Temple and served as models for accuracy. According to the passage quoted, three were known by the following names respectively: ''Sefer Me'on,'' called on account of its reading instead of  [[jref-en:Devarim 33#27|Deuteronomy 33:27]]; ''Sefer Za'aṭuṭe,'' because of its reading  instead of [[jref-en:Shemos 24#5|Exodus 24:5]]; and ''Sefer Hi,'' because of its reading with a ''yod'' in nine passages instead of eleven. The ''Masorites'', too, seem to have consulted standard manuscripts celebrated for their accuracy in the redaction of the text and in the compilation of the ''Masoretic'' glosses.
 It is a tenet of halachic Judaism that the ''Tenach'' (Bible) has been preserved in its entirety from its original writing until today.  Minor variations are mentioned in rabbinic literature, but Jewish law has not found these to imply any differences in meaning or in implication. (This fact has been reinforced by modern scholars who have analyzed the Qumran fragments (see below), indicating that they confirm that the meaning and implication of the text has remained faithful to what we now call the Masoretic Text for more than two thousand years).
@@ Line 68: / Line 68: @@
 ==Hebrew Text==
-* [[:jref-he:תנ"ך תוכן|תנ"ך תוכן]]
+* [[jref-he:תנ"ך תוכן|תנ"ך תוכן]]
 ==English Text==

@@ Line 1: / Line 1: @@
-The Talmud [[Ketubot 106a]] states that a standard copy of the Hebrew Bible was kept in the court of the Temple in Jerusalem for the benefit of copyists; there were paid correctors of Biblical books among the officers of the Temple. This copy is mentioned in the Aristeas Letter (§ 30; comp. Blau, Studien zum Althebr. Buchwesen, p. 100); in the statements of Philo (preamble to his "Analysis of the Political Constitution of the Jews") and in Josephus (Contra Ap. i. 8).
+The Talmud [[Ketubot 106a]] states that a standard copy of the Hebrew Bible was kept in the court of the Temple in Jerusalem for the benefit of copyists; there were paid correctors of Biblical books among the officers of the Temple.<ref>This copy is mentioned in the ''Aristeas Letter'' (§ 30; comp. Blau, Studien zum Althebr. Buchwesen, p. 100); in the statements of Philo (preamble to his "Analysis of the Political Constitution of the Jews") and in Josephus (Contra Apion i 8).</ref>
-The Talmud Yerushalmi [[Ta'anit lxviii. 1]], perhaps referring to an earlier time, says that while the Temple was still standing, standard codices of the Pentateuch were officially recognized. These were deposited in the court of the Temple and served as models for accuracy. According to the passage quoted, three were known by the following names respectively: ''Sefer Me'on,'' called on account of its reading instead of  [[Deutonomy 33#27]]; ''Sefer Za'aṭuṭe,'' because of its reading  instead of [[Exodus 24#5]]; and "Sefer Hi," because of its reading with a ''yod'' in nine passages instead of eleven. The ''Masorites'', too, seem to have consulted standard manuscripts celebrated for their accuracy in the redaction of the text and in the compilation of the ''Masoretic'' glosses.
+The Talmud Yerushalmi [[Ta'anit 68 1]], perhaps referring to an earlier time, says that while the Temple was still standing, standard codices of the Pentateuch were officially recognized. These were deposited in the court of the Temple and served as models for accuracy. According to the passage quoted, three were known by the following names respectively: ''Sefer Me'on,'' called on account of its reading instead of  [[Deutonomy 33#27]]; ''Sefer Za'aṭuṭe,'' because of its reading  instead of [[Exodus 24#5]]; and ''Sefer Hi,'' because of its reading with a ''yod'' in nine passages instead of eleven. The ''Masorites'', too, seem to have consulted standard manuscripts celebrated for their accuracy in the redaction of the text and in the compilation of the ''Masoretic'' glosses.
 It is a tenet of halachic Judaism that the ''Tenach'' (Bible) has been preserved in its entirety from its original writing until today.  Minor variations are mentioned in rabbinic literature, but Jewish law has not found these to imply any differences in meaning or in implication. (This fact has been reinforced by modern scholars who have analyzed the Qurman fragments (see below), indicating that they confirm that the meaning and implication of the text has remained faithful to what we now call the Masoretic Text for more than two thousand years).