We do not believe that there is in these precepts a measure of convenience or political rather than a moral duty, as one might be tempted to suppose. The advice is given without any consideration of time and place, and the examples that are cited in support relate to periods when Israel enjoyed a full national independence it is the dead of the army of Gog which must be given a burial <ref> Page 610 </ref> <ref> Honourable Ezekiel XXXIX, 11 and Seggie </ref>; is David burying his enemies and sends messengers to Hanun, made of Nahash, king Ammon, to bring law condolences on the death of his father <ref> II Samuel, X Chronicles I, XIX, 2. </Ref> is R. Meir <ref> <i> Rut Rabbah </i> </ref> which does the same for Abnimos Aggardi, which is probably another qu'Oenomaus of Gadara, <ref> G. Graetz d. J. IV. 435 et seq. </Ref> Neopythagorean philosopher. And this completes the proof that the real intention of the doctors is the proposed new design, love of peace, which is reduced as other circumstances, when it comes to relations between Jews and even rules shall preside at religious worship <ref> <i> Ghittin </i> V, 8; Caro, Orach Chaim <i> </i> 135 </ref>.
Anyway we think we have established, either by examination of specific laws concerning the two classes of proselytes permitted by Mosaic and Tradition in everything that we said to the precepts of Jewish relations with Gentiles without distinction of religion, Judaism, despite the strict form of ethnic and national cult, left no deal with other peoples, that his teaching embraces all humanity, in a word of Revelation which they possess a universal character. It is now time to consider the second aspect of the divine law, that this Noachism constituting, according to the Hebrew conception, religion of all those who by birth or voluntary affiliation, do not belong to Church the Congregation of Israel. <ref> Page 611 </ref>