The most superficial examination of the distribution of parts of the Temple's enough for us to see three main divisions with in the last two, in particular subdivisions that also alter in any way available to the entire building III.

The outside was called''ar''abbaïl and Gentiles were admitted. And be it observed, they had access regardless Layout of beliefs, that is to say without it being checked before they adhered to that religion Noachide which for them was considered as the condition of hi, perhaps because their very presence in this holy place seemed a sufficient guarantee of their religious faith. There are even a few psalms that are not explainable by the destination of the holy mountain to visit religious Gentiles and which in any case with this interpretation have a meaning perfectly clear. "Who may ascend the mountain of the LORD will rise up to his holy place?" He who has clean hands and pure heart who does not deliver his soul to lie and swear not to deceive " Temple.

What does this list only moral qualities required The most cursory examination of the man who aspires to the honor distribution of parts of entering the Temple of God? It is impossible that either of the legal nor moral virtues that imposed for the Israelites themselves. Understandably, it is true enough to a certain point such as make us see three main divisions with in the words would echo of the preludelast two, the prophetic invective against those who were the least contaminated of all kinds of crimes come to the temple to worship God. But the absence of any reference to special rites and beliefs of Judaism and even the monotheistic faith and cons of the party so essential and so common in the Prophets, that is to say the blame against those who without repeating the first moral claim to have approached the altar, while persuades us that this is not the probable direction. It is more plausible to suppose particular subdivisions that also alter in this passage, the psalmist any way available to the Gentiles, whose religion is summed up in precisely those moral precepts which it lists. In the fifteenth Psalm, which contains a more detailed statement yet of the moral qualities required, the words: "It honors those who fear the Lord" are not the least eloquent evidence of the correctness of our explanation, since we know that This designation is the title somehow given by official Judaism at that category of Gentile believersentire building .

After the open forum to The outer part was called <i> abbaït ar </i> and the Gentileswere admitted. And be it observed, they had access to it regardless of beliefs is not to say that we look over any earlier if they adhered to that religion Noachide which was considered as the court, the court of Israel and the second portion succeeding the slot reserved condition for the family them to hello perhaps because their very presence in this holy place seemed a sufficient guarantee of Aarontheir religious faith. Gentile could There are even a few psalms that are not enter explicable by the precincts destination of Israel any more than the ordinary Israelite could enter the court or priestly priest himselfholy mountain to visit religious Gentiles, and in any case with this interpretation have a meaning perfectly clear. "Who shall ascend the Holy mountain of Holiesthe Lord? who stand in his holy place? He who has clean hands and pure heart, which only opened once a year but whoever does not surrender his soul to the pope alone. So there were actually three templesfalsehood, each with its separate destination and forming together a unique sanctuarynor sworn to deceive <ref> Psalm XXIV, symbolizing the community of belief, organic unity whose parts coexist without confusion and without separation possible3.4. </Ref> ".

We shall not dwell further on What does this list only moral qualities required of the man who aspires to the distribution honor of various parts entering the Temple of God? It is not whether the statutory requirements, or the moral virtues that imposed for the TempleIsraelites <ref> Page 537 </ref> themselves. Understandably, which it is already by itself significant enough. The only reservation made true to a certain extent in the sanctuary of Jerusalem past, such words would echo or as a special place prelude to the Gentiles without requiring them not to be related entirely to Mosaic isprophetic invective against those who, we believewith hands soiled with all kinds of crimes, a unique phenomenon in religious history, it proves itself went to the close links join temple to worship God . But the religion absence of humanity any reference to that special rites and beliefs of Israel. The prayer of Solomon in Judaism and even monotheistic faith, and the ceremony of dedication is justly famous consideration so essential and contains lyrics that are worth mentioning. After begging God to grant the prayers of his people so common in the temple prophets, that opens, is to say the king of Israel said: "When an alien blame against those who is not of thy people Israel will come from distant countries, because Thy namewithout comply first with the moral pretend to approach the altars, knowing while persuades us that when your name this is not the probable meaning. It is great, mighty hand, your arm extended, he will pray more plausible to assume that in this housepassage, listen the psalmist to him from heaventhe Gentiles, whose religion is summed up in precisely the moral precepts it lists. In Psalm XV contains a more detailed statement yet pensable, the place of your dwelling and gives words: "It honors those who fear the stranger everything that it asks you to all Lord" are not the peoples least eloquent evidence of the earth may know Your name and fear theecorrectness of our explanation, as thy people Israel, and since we know that your name This designation is invoked on this house that I built. And another verse of that prayer, as we read in the text of the Chronicles can be translated as: "Any prayer, supplication title given by official somehow Judaism at that any amount of any humanity or any category of thy people Israel, each recognizing its weakness and poverty, and extending his hands toward this house, hear it yourself from the heavens, the link remains TaGentile believers.

After the open forum to the Gentiles, was the court, the court of Israel and to the second part succeeded the space for the family of Aaron. Gentile could not enter the precincts of Israel any more than the simple Jew could not enter the court or priestly priest himself, the Holy of Holies, which only opened once a year the pontiff only. So there were actually three temples, each with its separate destination and forming together a unique sanctuary, symbolizing the community of belief, organic unity whose parts coexist without con-fusion, and no separation possible. We shall not dwell more on the distribution of various parts of the Temple which is already by itself significant enough. The only reservation is in the sanctuary of Jerusalem a special place to the Gentiles, without asking them not to relate entirely to the Mosaic is, we believe, a unique phenomenon in religious history, it proves itself to close uniting the religion of humanity to that of Israel. The prayer of Solomon in the ceremony of dedication is justly famous and contains lyrics that are worth mentioning. After begging God to grant the prayers of his people <ref> Page 538 </ref> in the temple that opens, the king of Israel said: "When an alien who is not of your People Israel will come from distant countries, in Thy name, knowing that when your name is great, mighty hand, your arms extended, he will pray in this house, listen to him from heaven, from thy dwelling place, and gives the stranger everything you asked, so that all peoples of the earth may know thy name to fear Thee like Thy people Israel, and know that your name is invoked on this house that I built <ref> I Kings VIII, 41-43. </Ref> "And another verse of that prayer, as we read in the text of Chronicles can be translated as:" All prayer, supplication that any amount of any humanity or all your people Israel, each recognizing his weakness and misery, and extending his hands toward this house, hear the Thyself down from heaven, the place of thy dwelling <ref> II Chron. VII, 29. This text compared to the Kings is peculiar that the words all humanity לכל האדם and "thy people" are connected by the conjunction <i> and, or, </ref> missing in the first, so <i> adam men </i>, and <i> Israel, </i> are two separate issues. </ref> Not only the universality of the Jewish Temple is clearly indicated in the solemn prayer of the its founder, not only is it asks God to grant the prayers of foreigners and accentuates emphasizes the role of mediator between Israel fulfills God and humanity, but what is perhaps more remarkable is the purpose for which Solomon calls abroad to be heard: "This is so that all peoples of the earth hear may know thy name for to fear you as your Thee like Thy people ' of Israel, as it is true that Judaism had referred universal goals and aspired to convert to the true God through excellence in worship, all the pagan peoples faluns. It must also be noted what are the two essential conditions proclaimed that the prayer of the Gentiles be listened to God. Their worship must first be consistent with that of the Israelites, because it is said they know your name for fear Thee like Thy people Israel. " They then recognize the priestly mission of the Jews, since the text adds, "Know that your name is invoked on this house that I built!" The first condition implies the existence of a law for Gentiles, not, indeed, absolutely identical to that of Israel, because in that case there would be no need to distinguish <ref> Page 539 </ref> from each other, but However, linked somehow to Mosaic, which addresses precisely the character of the Noachism. The second condition is exactly that Maimonides <ref> V. Melachim, VIII, 11. </Ref>, according to the Talmud, places of worship Noachide said to be legitimate, that is to say, it is observed not only as a moral philosophy of any kind, even as a natural religion, but as the original revelation given to all mankind, and whose custody has been entrusted to Israel.