Israel and Humanity - The Judaism and the religion of the future
VI.
Judaism and the religion of the future.
we can see how all the above have misunderstood the meaning of the Jewish doctrine that critics have claimed that [1] by the hopes of Israel, the law of Moses was to rule all humanity to the advent of the expected deliverer. An author supports this assertion [2] to the text of Isaiah: "Put on thy beautiful garments, Jerusalem, holy city, because it will not come over to your house or uncircumcised or unclean [3] ", but a simple reading of the context is sufficient to convince himself that he is only armed enemies against Israel and not the state religion of foreigners.
A passage from Ezekiel, also cited by the same writer has much to reproach the Jews of desecrating the temple by bringing in foreigners' uncircumcised in heart and uncircumcised in flesh [4], but what can we infer from this in truth against the legitimacy of a religion other than worship mosaic? If this is indeed the Gentiles, not Jews and apostates uncircumcised or, better said, priests who are in these conditions, according to the interpretation of some of the rabbinic commentators, it is obviously ill Gentiles, uncircumcised in heart, and not good Noachide that the prophet speaks here. This text belongs naturally to that in which Isaiah speaks of the son of aliens meeting certain offices in the house of God and it seems that Ezekiel reports that abuse is committed in his time, by extending the powers of these enormously Gentile attached to the Temple service, and especially by not requiring them moral qualities necessary for divine worship.
In reality, neither the Scriptures nor the rabbinic tradition does show an Israel absorbing humanity and submitting entirely to the Mosaic law is an Israel, center link and religious world, that we discover, Israel humanity. The future conversion of the Gentiles foretold by the prophets is presented as a return to the Act, but the general law of all men, not the Mosaic Law which applied only to Jews only. "All the kings of the earth shall praise thee, O Lord! cries the Psalmist, and heard the words of thy mouth [5] "If God's ways are known throughout the earth and salvation among all nations, Psalm [6] if the Lord leads all nations of the world [7] [8] is it not the special aspect of the divine law for all mankind that the sacred writer intends to speak?
Today, Mr. Salvador reported in his works the universal aspect of Judaism, he sought to identify elements that it contains, for the religion of the future of a secular religion of humanity . But his work has more of a gap that the present work aims to fill. The author finds much in Judaism that the materials used in building the future temple of mankind, but it does not seem to suspect that Judaism has always conscious of the possession and such possession is aware that we trying to highlight. Religion as conceived by Mr. Salvador, and did not have a human origin, it can not therefore claim to be universal. In addition, the unit that is exclusively concerned with the spirit of Salvador, the dual aspect of God's law on one side of secular law for all men, on the other priestly rule for Israel, escapes him entirely.
We have sufficiently demonstrated that the religion of the Gentiles can not be the Mosaic and since they have to prove a particular law we used the sacred books which we see before and after the advent of Moses and the people under a rule by which the Divine Providence governs, it must be admitted that this is the only law imposed on all those who are not Israelites. Added that it was under this law that the Gentiles have lived among the Israelites in the desert as well as later in Palestine, and this leads us now to find the relationship between it and Israel's. "Ref > Page 501 </ref>
