Israel and Humanity - Economic moral rights

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CHAPTER FIVE

THE IDEA OF NATIONALITY IN JUDAISM

I.

Economic moral rights.

The individual, nation, humanity, are the three degrees of development of human nature on our earth. According to the Bible, they are driven successively in both directions by a double movement of descent and ascent. Humanity is personified and concentrated first in Adam gives birth to the patriarchs of the various nations and the latter to the multitude of individuals. This first development completed, another begins, people, getting together more and more, are nations, and nations tend to turn increasingly to restore these links humanity.

Thus we see that the intermediate idea which serves to attach the individual to the nation and the nation of immunity in general is that of the original unity of Adam. She explains not only the fundamental unity of human nature and the synthetic unity of mankind or collective unified and sustained effort towards this unification, but also domestic varieties themselves, representing Adam, whether we like it see him as a mythical character, whether we admit its historical existence, the original unit which breaks down into its various elements to eventually recover in the second Adam or the Messiah. This is expressed by the three letter anagram word Adam in Hebrew [1]; Adam [2] David, the Messiah, the initial state of mankind and the ultimate unity of the races.

That is the law of evolution anthropology. We find traces other than Biblical beliefs, but then this idea has the appearance of a foreign import and especially her lack of consistency, because the essential premise, the belief in the unity of origin in the Adam primitive without which one not explain the movement of unification of humanity, it is generally lacking.

This law is observed in the theological as in the ontological order and can be noticed in this one historical and real parallelism of the largest with human evolution. The idea of God follows the fate of humanity in its various stages of development. A primary human unity in Adam, is the first monotheistic conception, in that here we have the germ of true humanity, in the latter, that of true religion. The division of humans into nations succeeds unit primitive is then fragmented, the multitude without cohesion, isolation and national hatred of the ancient world. It was natural that this state entraînât splitting polytheistic idea of God, whose various elements or attributes are then separated, each carrying a nation with her, to make his god, his genius, his particular religion. The movement of revival of humanity, a return to unity Adamic occurs and finally the new stage of human evolution is the reconstruction of the monotheistic idea developed by the historical work of all humanity and whose every nation has cultivated a special party. Humanity evolved, which is itself a synthesis of world nations, reconstitutes the fusion of various conceptions of God. The unity of God is universally recognized as the final result of human unity and the prophets are right, even the simple point of view of historical development, when they coincide the two events. We can say that there is basically one and the same trend seen alternately on the outside and inside the office and and ideal.

Over one and the other, the ontological evolution, which is the model, presents the same phases and these will be renewed, according to their special nature, in all levels of the universe. Indeed, we find people in the law of the three degrees [3] that respond to those we have seen in the development of human moral as well as physical oneness, unity and development emanate subsidiary or synthesis. This threefold development ontological, theological and anthropological we have plotted the law can be summarized thus: the human being or Adam primitive represents the initial unity of races and the first monotheistic conception; developments emanate, fractionation and polytheistic division into separate nations form the second stage, the third is constituted by the harmony of the finite and the infinite, the religious synthesis leading to true monotheism and human unity subsidiary. If allowed to see this as an analogy, we say that this is how the Infinite Intelligence, Universal, have created the world in which our solar system is a game, it gave rise to various designs including FIG our land and the land eventually led to creation of man, created intelligence, finite, but that takes knowledge of the universe as a whole. Is there not, at this last moment, as a return to the original intelligence which printed its first movement in the cosmos?


References

  1. אדם דוד משיח According to Kabbalah, it is Adam who is reincarnated in David and must still be reincarnated in the person of the Messiah. We know the names of second Adam was given to Jesus
  2. Page 385
  3. Page 386